October 7th, 2018 Full Text | Plainfield Christian Science Church, Independent

Sunday, October 7th, 2018



SubjectUnreality

Golden Text: Isaiah 41 : 13



I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.




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Responsive Reading: Psalm 118 : 1, 5, 6, 8, 10, 14


1.     O give thanks unto the Lord ; for he is good: because his mercy endureth forever.

5.     I called upon the Lord in distress: the Lord answered me, and set me in a large place.

6.     The Lord is on my side; I will not fear: what can man do unto me?

8.      It is better to trust in the Lord than to put confidence in man.

10.     All nations compassed me about: but in the name of the Lord will I destroy them.

14.     The Lord is my strength and song, and is become my salvation.



Lesson Sermon



The Bible


1. Revelation 19 : 6(Alleluia)

6     …Alleluia: for the Lord God omnipotent reigneth.

2. Psalm 73 : 1, 2 ( to, ), 3 (I was), 9, 16, 17, 24-26

1     Truly God is good to Israel, even to such as are of a clean heart.

2     But as for me,

3     …I was envious at the foolish, when I saw the prosperity of the wicked.

9     They set their mouth against the heavens, and their tongue walketh through the earth.

16     When I thought to know this, it was too painful for me;

17     Until I went into the sanctuary of God; then understood I their end.

24     Thou shalt guide me with thy counsel, and afterward receive me to glory.

25     Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.

26     My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.

3. Judges 6 : 2 ( to :), 6, 11, 12, 14, 22

2     And the hand of Midian prevailed against Israel:

6     And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the Lord .

11     And there came an angel of the Lord, and sat under an oak which was in Ophrah, that pertained unto Joash the Abi-ezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.

12     And the angel of the Lord appeared unto him, and said unto him, The Lord is with thee, thou mighty man of valour.

14     And the Lord looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?

22     And when Gideon perceived that he was an angel of the Lord, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the Lord face to face.

4. Judges 7 : 2-4 ( to :), 5 ( to :), 6, 7, 19 ( to 1st, ), 22 ( to:)

2     And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.

3     Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.

4     And the Lord said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there:

5     So he brought down the people unto the water:

6     And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.

7     And the Lord said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.

19     So Gideon,

22     And the three hundred blew the trumpets, and the Lord set every man’s sword against his fellow, even throughout all the host:

5. Judges 8 : 10 (for), 22, 23

10     …for there fell an hundred and twenty thousand men that drew sword.

22     Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also: for thou hast delivered us from the hand of Midian.

23     And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the Lord shall rule over you.

6. Isaiah 41 : 10, 11, 29

10     Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

11     Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.

29     Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.

7. Luke 8 : 40-42 ( to 1st .), 49-56 ( to:)

40     And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

41     And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:

42     For he had one only daughter, about twelve years of age, and she lay a dying.

49     While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.

50     But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

51     And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

52     And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

53     And they laughed him to scorn, knowing that she was dead.

54     And he put them all out, and took her by the hand, and called, saying, Maid, arise.

55     And her spirit came again, and she arose straightway: and he commanded to give her meat.

56     And her parents were astonished:

8. I Peter 3 :12-16

12     For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

13     And who is he that will harm you, if ye be followers of that which is good?

14     But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;

15     But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

16     Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

9. Hebrews 13 :6

6     So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.



Science and Health with Key to the Scriptures


1. 102 : 2 (God)-3, 13(man)-15

…God governs all that is real, harmonious, and eternal, and His power is neither animal nor human.

…man, reflecting God's power, has dominion over all the earth and its hosts.

2. 454 :5-13

The understanding, even in a degree, of the divine All-power destroys fear, and plants the feet in the true path, — the path which leads to the house built without hands "eternal in the heavens."

Human hate has no legitimate mandate and no kingdom. Love is enthroned. That evil or matter has neither intelligence nor power, is the doctrine of absolute Christian Science, and this is the great truth which strips all disguise from error.

3. 378 : 10-18 ( to;)

By looking a tiger fearlessly in the eye, Sir Charles Napier sent it cowering back into the jungle. An animal may infuriate another by looking it in the eye, and both will fight for nothing. A man's gaze, fastened fearlessly on a ferocious beast, often causes the beast to retreat in terror.

This latter occurrence represents the power of Truth over error, — the might of intelligence exercised over mortal beliefs to destroy them;

4. 380 :28-4

Nothing is more disheartening than to believe that there is a power opposite to God, or good, and that God endows this opposing power with strength to be used against Himself, against Life, health, harmony.

Every law of matter or the body, supposed to govern man, is rendered null and void by the law of Life, God. Ignorant of our God-given rights, we submit to unjust decrees, and the bias of education enforces this slavery.

5. 180 :17-24

Doctors should not implant disease in the thoughts of their patients, as they so frequently do, by declaring disease to be a fixed fact, even before they go to work to eradicate the disease through the material faith which they inspire. Instead of furnishing thought with fear, they should try to correct this turbulent element of mortal mind by the influence of divine Love which casteth out fear.

6. 196 :25-30

Many a hopeless case of disease is induced by a single post mortem examination, — not from infection nor from contact with material virus, but from the fear of the disease and from the image brought before the mind; it is a mental state, which is afterwards outlined on the body.

7. 197 :5-16

A minutely described disease costs many a man his earthly days of comfort. What a price for human knowledge! But the price does not exceed the original cost. God said of the tree of knowledge, which bears the fruit of sin, disease, and death, "In the day that thou eatest thereof thou shalt surely die."

The less that is said of physical structure and laws, and the more that is thought and said about moral and spiritual law, the higher will be the standard of living and the farther mortals will be removed from imbecility or disease.

We should master fear, instead of cultivating it.

8. 371 :5-19

Disquisitions on disease have a mental effect similar to that produced on children by telling ghost-stories in the dark. By those uninstructed in Christian Science, nothing is really understood of material existence. Mortals are believed to be here without their consent and to be removed as involuntarily, not knowing why nor when. As frightened children look everywhere for the imaginary ghost, so sick humanity sees danger in every direction, and looks for relief in all ways except the right one. Darkness induces fear. The adult, in bondage to his beliefs, no more comprehends his real being than does the child; and the adult must be taken out of his darkness, before he can get rid of the illusive sufferings which throng the gloaming. The way in divine Science is the only way out of this condition.

9. 288 :31-6

The eternal Truth destroys what mortals seem to have learned from error, and man's real existence as a child of God comes to light. Truth demonstrated is eternal life. Mortal man can never rise from the temporal débris of error, belief in sin, sickness, and death, until he learns that God is the only Life. The belief that life and sensation are in the body should be overcome by the understanding of what constitutes man as the image of God.

10. 130 :26-7

If thought is startled at the strong claim of Science for the supremacy of God, or Truth, and doubts the supremacy of good, ought we not, contrariwise, to be astounded at the vigorous claims of evil and doubt them, and no longer think it natural to love sin and unnatural to forsake it, — no longer imagine evil to be ever-present and good absent? Truth should not seem so surprising and unnatural as error, and error should not seem so real as truth. Sickness should not seem so real as health. There is no error in Science, and our lives must be governed by reality in order to be in harmony with God, the divine Principle of all being.

When once destroyed by divine Science, the false evidence before the corporeal senses disappears.

11. 411 :27-4

Always begin your treatment by allaying the fear of patients. Silently reassure them as to their exemption from disease and danger. Watch the result of this simple rule of Christian Science, and you will find that it alleviates the symptoms of every disease. If you succeed in wholly removing the fear, your patient is healed. The great fact that God lovingly governs all, never punishing aught but sin, is your standpoint, from which to advance and destroy the human fear of sickness.

12. 406 : 19-24 ( to, )

Resist evil — error of every sort — and it will flee from you. Error is opposed to Life. We can, and ultimately shall, so rise as to avail ourselves in every direction of the supremacy of Truth over error, Life over death, and good over evil, and this growth will go on until we arrive at the fulness of God's idea,


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